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The Lives of the Twelve Caesars
Tiberius
by
Suetonius

Julius
Augustus
Tiberius
Caligula
Claudius

De Vita Caesarum, Tiberius
The Life of Tiberius

I. THE patrician branch of the CIaudian family (for there was, besides, a plebeian branch of no less influence and prestige) originated at Regilli, a town of the Sabines. From there it moved to Rome shortly after the founding of the city with a large band of dependents, through the influence of Titus Tatius, who shared the kingly power with Romulus (or, according to the generally accepted view, of Atta Claudius, the head of the family) about six years after the expulsion of the kings [504 B.C.].  It was admitted among the patrician families, receiving, besides, from the State a piece of land on the farther side of the Anio for its dependents, and a burial-site for the family at the foot of the Capitoline hill.

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Then as time went on it was honoured with twenty-eight consulships, five dictatorships, seven censorships, six triumphs, and two ovations. While the members of the family were known by various forenames and surnames, they discarded the forename "Lucius" by common consent after two of the family who bore it had been found guilty, the one of highway robbery, and the other of murder. To their surnames, on the other hand, they added that of Nero, which in the Sabine tongue means "strong and valiant."

II.. There are on record many distinguished services of the Claudii to their country, as well as many deeds of the opposite character. But to mention only the principal instances, Appius Caecus [ "the Blind"] advised [280 B.C.] against forming an alliance with King Pyrrhus as not at all expedient. Claudius Caudex was the first to cross the straits with a fleet [264 B.C.], and drove the Carthaginians from Sicily. Tiberius Nero crushed Hasdrubal, on his arrival from Spain with a vast army [207 B.C.] before he could unite with his brother Hannibal. On the other hand, Claudius Regillianus, decemvir for codifying the laws, through his lawless attempt to enslave a freeborn maid, to gratify his passion for her, was the cause of the second secession of the plebeians from the patricians [449 B.C.]. Claudius Russus, having set up his statue at Forum Appi with a crown upon its head, tried to take possession of Italy through his dependents. Claudius Pulcher began a sea-fight off Sicily [249 B.C.], though the sacred chickens would not eat when he took the auspices, throwing them into the sea in defiance of the omen, and saying that they might drink, since they would not eat. He was defeated, and on being bidden by the Senate to appoint a dictator, he appointed his messenger Glycias, as if again making a jest of his country's peril. The women also have records equally diverse, since both the famous Claudias belonged to that family: the one who drew the ship with the sacred properties of the Idaean Magna Mater from the shoal in the Tiber on which it was stranded, after first publicly praying that it might yield to her efforts only if her chastity were beyond question [204 B.C.]; and the one who was tried by the people for treason [246 B.C.], an unprecedented thing in the case of a woman, because when her carriage made but slow progress through the throng, she openly gave vent to the wish that her brother Pulcher might come to life and lose another fleet, to make less of a crowd in Rome. It is notorious besides that all the Claudii were aristocrats and staunch upholders of the prestige and influence of the patricians, with the sole exception of Publius Clodius, who for the sake of driving Cicero from the city had himself adopted by a plebeian [60 B.C.] and one too who was younger than himself. Their attitude towards the commons was so headstrong and stubborn that not even when on trial for his life before the people did any one of them deign to put on mourning or beg for mercy; and some of them during bickerings and disputes struck the tribunes of the commons. Even a Vestal virgin mounted her brother's chariot with him [143 B.C.], when he was celebrating a triumph without the sanction of the people, and attended him all the way to the Capitol, in order to make it an act of sacrilege for any one of the tribunes to forbid him or interpose his veto.

III. Such was the stock from which Tiberius Caesar derived his origin, and that too on both sides: on his father's from Tiberius Nero; on his mother's from Appius Pulcher, both of whom were sons of Appius Caecus. He was a member also of the family of the Livii, through the adoption into it of his maternal grandfather. This family too, though of plebeian origin, was yet of great prominence and had been honoured with eight consulships, two censorships, and three triumphs, as well as with the offices of dictator and master of the horse. It was made illustrious too by distinguished members, in particular Salinator and the Drusi. The former in his censorship put the brand on all the tribes [204 B.C.] the charge of fickleness, because having convicted and fined him after a previous consulship, they made him consul a second time and censor as well. Drusus gained a surname for himself and his descendants by slaying Drausus, leader of the enemy, in single combat. It is also said that when propraetor he brought back from his province of Gaul the gold which was paid long before to the Senones, when they beleaguered the Capitol [390 B.C.], and that this had not been wrested from them by Camillus, as tradition has it. His grandson's grandson, called "Patron of the Senate" because of his distinguished services against the Gracchi, left a son who was [122 B.C.] treacherously slain by the party of his opponents, while he was busily agitating many plans during a similar dissension [91 B.C.].

IV. Nero, the father of Tiberius, as a quaestor of Julius Caesar during the Alexandrian War [48-47 B.C.] and commander of a fleet, contributed materially to the victory. For this he was made pontiff in place of Publius Scipio and sent to conduct colonies to Gaul, among them Narbo and Arelate. Yet, after the murder of Caesar, when all the others voted for an amnesty through fear of mob violence, he even favoured a proposal for rewarding the tyrannicides. Later on, having held the praetorship, since a dispute arose among the triumvirs at the close of his term, he retained the badges of his rank beyond the legitimate time and followed Lucius Antonius, consul [41 B.C.] and brother of the triumvir, to Perusia. When the others capitulated, he alone held to his allegiance and got away first to Praeneste and then to Naples; and after vainly trying to enlist the slaves by a promise of freedom, he took refuge in Sicily. Piqued however because he was not at once given an audience with Sextus Pompeius, and was denied the use of the fasces, he crossed to Achaia and joined Marcus Antonius. With him he shortly returned to Rome, on the conclusion of a general peace, and gave up to Augustus at his request his wife Livia Drusilla, who was pregnant at the time and had already borne him a son. Not long afterward he died, survived by both his sons, Tiberius Nero and Drusus Nero.

V. Some have supposed that Tiberius was born at Fundi, on no better evidence than that his maternal grandmother was a native of that place, and that later a statue of Good Fortune was set up there by decree of the Senate. But according to the most numerous and trustworthy authorities, he was born at Rome, on the Palatine, the sixteenth day before the Kalends of December, in the consulship of Marcus Aemilius Lepidus and Lucius Munatius Plancus (the former for the second time) while the war of Philippi was going on [November 16, 42 B.C.]. In fact it is so recorded both in the calendar and in the public gazette. Yet in spite of this some write that he was born in the preceding year, that of Hirtius and Pansa, and others in the following year, in the consulate of Servilius Isauricus and Lucius Antonius.

VI. He passed his infancy and his youth amid hardship and tribulation, since he was everywhere the companion of his parents in their flight; at Naples indeed he all but betrayed them twice by his crying, as they were secretly on their way to a ship just as the enemy burst into the town, being suddenly torn from his nurse's breast and again from his mother's arms by those who tried to relieve the poor women of their burdens because of the imminent danger. After being taken all over Sicily also and Achaia, and consigned to the public care of the Lacedaemonians, because they were dependents of the Claudii, he almost lost his life as he was leaving there by night, when the woods suddenly caught fire all about them, and the flames so encircled the whole company that part of Livia's robe and her hair were scorched. The gifts which were given him in Sicily by Pompeia, sister of Sextus Pompeius, a cloak and clasp, as well as studs of gold, are still kept and exhibited at Baiae. Being adopted, after his return to the city, in the will of Marcus Gallius, a senator, he accepted the inheritance, but soon gave up the name, because Gallius had been a member of the party opposed to Augustus. At the age of nine he delivered a eulogy of his dead father from the rostra. Then, just as he was arriving at puberty, he accompanied the chariot of Augustus in his triumph after Actium [31 B.C.], riding the left trace-horse, while Marcellus, son of Octavia, rode the one on the right. He presided, too, at the city festival, and took part in the game of Troy during the performances in the circus, leading the band of older boys.

VII. The principal events of his youth and later life, from the assumption of the gown of manhood to the beginning of his reign, were these. He gave a gladiatorial show in memory of his father, and a second in honor of his grandfather Drusus, at different times and in different places, the former in the Forum and the latter in the amphitheatre, inducing some retired gladiators to appear with the rest by the payment of a hundred thousand sesterces to each. He also gave stage-plays, but without being present in person. All these were on a grand scale, at the expense of his mother and his stepfather.

He married Agrippina, daughter of Marcus Agrippa, and granddaughter of Caecilius Atticus, a Roman knight, to whom Cicero's letters are addressed; but after he had acknowledged a son from her, Drusus, although she was thoroughly congenial and was a second time with child, he was forced to divorce her [1l B.C.] and to contract a hurried marriage with Julia, daughter of Augustus. This caused him no little distress of mind, for he was living happily with Agrippina, and disapproved of Julia's character, having perceived that she had a passion for him even during the lifetime of her former husband, as was in fact the general opinion. But even after the divorce he regretted his separation from Agrippina, and the only time that he chanced to see her, he followed her with such an intent and tearful gaze that care was taken that she should never again come before his eyes. With Julia he lived in harmony at first, and returned her love; but he soon grew cold, and went so far as to cease to live with her at all, after the severing of the tie formed by a child which was born to them, but died at Aquileia in infancy. He lost his brother Drusus in Germania [9 B.C.] and conveyed his body to Rome, going before it on foot all the way.

VIII. He began his civil career by a defence of king Archelaus, the people of Tralles, and those of Thessaly, before the judgment seat of Augustus, the charge in each case being different. He made a plea to the Senate in behalf of the citizens of Laodicea, Thyatira and Chios, who had suffered loss from an earthquake and begged for help. Fannius Caepio, who had conspired with Varro Murena against Augustus [23 B.C.], he arraigned for high treason and secured his condemnation. In the meantime he undertook two public charges: that of the grain supply, which, as it happened, was deficient; and the investigation of the slave-prisons throughout Italy, the owners of which had gained a bad reputation; for they were charged with holding in durance not only travellers, but also those whom dread of military service had driven to such places of concealment.

IX. His first military service was as tribune of the soldiers in the campaign against the Cantabrians [25 B.C.]; then he led an army to the Orient and restored the throne of Armenia to Tigranes, crowning him on the tribunal. He besides recovered the standards which the Parthians had taken from Marcus Crassus. Then for about a year he was governor of Gallia Comata [Transalpine Gaul], which was in a state of unrest through the inroads of the barbarians and the dissensions of its chiefs. Next he carried on war with the Raeti and Vindelici, then in Pannonia, and finally in Germania. In the first of these wars he subdued the Alpine tribes, in the second the Breuci and Dalmatians, and in the third he brought forty thousand prisoners of war over into Gaul and assigned them homes near the bank of the Rhine. Because of these exploits he entered the city both in an ovation [7 B.C.] and riding in a chariot [9 B.C.], having previously, as some think, been honoured with the triumphal regalia, a new kind of distinction never before conferred upon anyone. He entered upon the offices of quaestor, praetor, and consul before the usual age, and held them almostwithout an interval; then after a time he was made consul again [6 B.C.], at the same time receiving the tribunicial power for five years.

X. At the flood-tide of success, though in the prime of life and health, he suddenly decided to go into retirement and to withdraw as far as possible from the centre of the stage; perhaps from disgust at his wife, whom he dared neither accuse nor put away, though he could no longer endure her; or perhaps, avoiding the contempt born of familiarity, to keep up his prestige by absence, or even add to it, in case his country should ever need him. Some think that, since the children of Augustus were now of age, he voluntarily gave up the position and the virtual assumption of the second rank which he had long held, thus following the example of Marcus Agrippa, who withdrew to Mytilene when Marcellus began his public career, so that he might not seem either to oppose or belittle him by his presence. This was, in fact, the reason which Tiberius himself gave, but afterwards. At the time he asked for leave of absence on the ground of weariness of office and a desire to rest; and he would not give way either to his mother's urgent entreaties or to the complaint which his step-father openly made in the Senate, that he was being forsaken. On the contrary, when they made more strenuous efforts to detain him, he refused to take food for four days. Being at last allowed to depart, he left his wife and son in Rome and went down to Ostia in haste, without saying a single word to any of those who saw him off, and kissing only a very few when he left.

XI. From Ostia he coasted along the shore of Campania, and learning of an indisposition of Augustus, he stopped for a while. But since gossip was rife that he was lingering on the chance of realizing his highest hopes, although the wind was all but dead ahead, he sailed directly to Rhodes, for he had been attracted by the charm and healthfulness of that island ever since the time when he put in there on his return from Armenia. Content there with a modest house and a villa in the suburbs not much more spacious, he adopted a most unassuming manner of life, at times walking in the gymnasium without a lictor or a messenger, and: exchanging courtesies with the good people of Greece with almost the air of an equal. It chanced one morning in arranging his program for the day, that he had announced his wish to visit whatever sick folk there were in the city. This was misunderstood by his attendants, and orders were given that all the sick should be taken to a public colonnade and arranged according to the nature of their complaints. Whereupon Tiberius, shocked at this unexpected sight, and in doubt for some time what to do, at last went about to each one, apologizing for what had happened even to the humblest and most obscure of them. Only one single instance was noticed of a visible exercise of the rights of the tribunicial authority. He was a constant attendant at the schools and lecture-rooms of the professors of philosophy, and once when a hot dispute had arisen among rival sophists, a fellow had the audacity to ply him with abuse when he took part and appeared to favour one side. Thereupon he gradually backed away to his house, and then suddenly coming out with his lictors and attendants, and bidding his crier to summon the foul-mouthed fellow before his tribunal, he had him taken off to prison. Shortly after this he learned that his wife Julia had been banished because of her immorality and adulteries, and that a bill of divorce had been sent her in his name by authority of Augustus; but welcome as this news was, he yet considered it his duty to make every possible effort in numerous letters to reconcile the father to his daughter; and regardless of her deserts, to allow her to keep any gifts which he had himself made her at any time. Moreover, when the term of his tribunician power was at an end, at last admitting that the sole object of his retirement had been to avoid the suspicion of rivalry with Gaius and Lucius, he asked that inasmuch as he was free from care in that regard, since they were now grown up and had an undisputed claim on the succession, he be allowed to visit his relatives, whom he sorely missed. But his request was denied and he was besides admonished to give up all thought of his kindred, whom he had so eagerly abandoned.

XII. Accordingly he remained in Rhodes against his will, having with difficulty through his mother's aid secured permission that, while away from Rome, he should have the title of legatus of Augustus, so as to conceal his disgrace. Then in very truth he lived not only in private, but even in danger and fear, secluded in his country away from the sea, and shunning the attentions of those that sailed that way; these, however, were constantly thrust on him, since no general or magistrate who was on his way to any province failed to put in at Rhodes. He had besides reasons for still greater anxiety; for when he had crossed to Samos to visit his stepson Gaius, who had been made governor of the Orient, he found him somewhat estranged through the slanders of Marcus Lollius, a member of Gaius' staff and his guardian. He also incurred the suspicion of having through some centurions of his appointment, who were returning to camp after a furlough, sent messages to several persons which were of an ambiguous character and apparently designed to incite them to revolution. On being informed by Augustus of this suspicion, he unceasingly demanded the appointment of someone, of any rank whatsoever, to keep watch over his actions and words.

XIII. He also gave up his usual exercises with horses and arms, and laying aside the garb of his country, took to the cloak and slippers; and in this state he continued for upwards of two years, becoming daily an object of greater contempt and aversion. This went so far that the citizens of Nemausus threw down his statues and busts, and when mention was once made of him at a private dinner party, a man got up and assured Gaius that if he would say the word, he would at once take ship for Rhodes and bring back the head of "the exile," as he was commonly called. It was this act especially, which made his position no longer one of mere fear but of actual peril, that drove Tiberius to sue for his recall with most urgent prayers, in which his mother joined; and he obtained it, although partly owing to a fortunate chance. Augustus had resolved to come to no decision of the question which was not agreeable to his elder son, who, as it happened, was at the time somewhat at odds with Marcus Lollius, and accordingly ready to lend an ear to his stepfather's prayers. With his consent therefore Tiberius was recalled, but on the understanding that he should take no part or active interest in public affairs.

XIV. So he returned in the eighth year after his retirement [2 A.D.], with that strong and unwavering confidence in his destiny, which he had conceived from his early years because of omens and predictions. When Livia was with child with him, and was trying to divine by various omens whether she would bring forth a male, she took an egg from under a setting-hen, and when she had warmed it in her own hand and those of her attendants in turn, a cock with a fine crest was hatched. In his infancy the astrologer Scribonius promised him an illustrious career and even that he would one day be king, but without the crown of royalty; for at that time of course the rule of the Caesars was as yet unheard of. Again, on his first campaign, when he was leading an army through Macedonia into Syria, it chanced that at Philippi the altars consecrated in bygone days by the victorious legions gleamed of their own accord with sudden fires. When later, on his way to Illyricum, he visited the oracle of Geryon near Patavium, and drew a lot which advised him to seek an answer to his inquiries by throwing golden dice into the fount of Aponus, it came to pass that the dice which he threw showed the highest posssible number; and those dice may be seen today under the water. A few days before his recall an eagle, a bird never before seen in Rhodes, perched upon the roof of his house; and the day before he was notified that he might return, his tunic seemed to blaze as he was changing his clothes. It was just at this time that he was convinced of the powers of the astrologer Thrasyllus, whom he had attached to his household as a learned man; for as soon as he caught sight of the ship, Thrasyllus declared that it brought good news---this too at the very moment when Tiberius had made up his mind to push the man off into the sea as they were strolling together, believing him a false prophet and too hastily made the confidant of his secrets, because things were turning out adversely and contrary to his predictions.

XV. On his return to Rome, after introducing his son Drusus to public life, he at once moved from the Carinae [the western end of the southern slope of the Esquiline] and the house of the Pompeys to the gardens of Maecenas on the Esquiline, where he led a very retired life, merely attending to his personal affairs and exercising no public functions. When Gaius and Lucius died within three years, he was adopted by Augustus along with their brother Marcus Agrippa, being himself first compelled to adopt his nephew Germanicus. And from that time on he ceased to act as the head of a family, or to retain in any particular the privileges which he had given up. For he neither made gifts nor freed slaves, and he did not even accept an inheritance or any legacies, except to enter them as an addition to his personal property. From this time on nothing was left undone which could add to his prestige, especially after the disowning and banishment of Agrippa made it clear that the hope of the succession lay in him alone.

XVI. He was given the tribunician power for a second term of three years, the duty of subjugating Germania was assigned him, and the envoys of the Parthians, after presenting their instructions to Augustus in Rome, were bidden to appear also before him in his province. But when the revolt of Illyricum was reported, he was transferred to the charge of a new war, the most serious of all foreign wars since those with Carthage, which he carried on for three years with fifteen legions and a corresponding force of auxiliaries, amid great difficulties of every kind and the utmost scarcity of supplies. But though he was often recalled, he nonetheless kept on, for fear that the enemy, who were close at hand and very strong, might assume the offensive if the Romans gave ground. He reaped an ample reward for his perseverance, for he completely subdued and reduced to submission the whole of Illyricum, which is bounded by Italy and the kingdom of Noricum, by Thrace and Macedonia, by the Danube, and by the Adriatic sea.

XVII. Circumstances gave this exploit a larger and crowning glory; for it was at just about that time that Quintilius Varus perished with three legions in Germania, and no one doubted that the victorious Germans would have united with the Pannonians, had not Illyricum been subdued first. Consequently a triumph was voted him and many high honours. Some also recommended that he be given the surname of Pannonicus, others of Invictus, others of Pius. Augustus however vetoed the surname, reiterating the promise that Tiberius would be satisfied with the one which he would receive at his father's death. Tiberius himself put off the triumph, because the country was in mourning for the disaster to Varus; but he entered the city clad in the purple-bordered toga and crowned with laurel, and mounting a tribunal which had been set up in the Saepta, while the Senate stood alongside, he took his seat beside Augustus between the two consuls. Having greeted the people from this position, he was escorted to the various temples.

XVIII. The next year he returned to Germania, and realising that the disaster to Varus was due to that general's rashness and lack of care, he took no step without the approval of a council; while he had always before been a man of independent judgment and self-reliance, then contrary to his habit he consulted with many advisers about the conduct of the campaign. He also observed more scrupulous care than usual. When on the point of crossing the Rhine, he reduced all the baggage to a prescribed limit, and would not start without standing on the bank and inspecting the loads of the wagons, to make sure that nothing was taken except what was allowed or necessary. Once on the other side, he adopted the following manner of life: he took his meals sitting on the bare turf, often passed the night without a tent, and gave all his orders for the following day, as well as notice of any sudden emergency, in writing; adding the injunction that if anyone was in doubt about any matter, he was to consult him personally at any hour whatsoever, even of the night.

XIX. He required the strictest discipline, reviving bygone methods of punishment and ignominy, and even degrading the commander of a legion for sending a few soldiers across the river to accompany one of his freedmen on a hunting expedition. Although he left very little to fortune and chance, he entered battles with considerably greater confidence whenever it happened that, as he was working at night, his lamp suddenly and without human agency died down and went out; trusting, as he used to say, to an omen in which he had great confidence, since both he and his ancestors had found it trustworthy in all of their campaigns. Yet in the very hour of victory he narrowly escaped assassination by one of the Bructeri, who got access to him among his attendants, but was detected through his nervousness; whereupon a confession of his intended crime was wrung from him by torture.

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